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First, we have to accept that God is the explanation for everything. He is all-knowing and all-powerful. He is perfect. Therefore, anything that God creates can only be inferior to Himself. Because of this suffering and evil, or imperfection, are therefore an inevitable consequence of Creation.

“On God’s part creation is not an act of self-expansion but of restraint and renunciation. God and all his creatures are less than God alone. God accepted this diminution. He emptied a part of his being from himself. He had already emptied himself  in this act of his divinity; that is why Saint John says that the Lamb had been slain from the beginning of the world. God permitted the existence of things distinct from himself and worth infinitely less than himself. But through this creative act he denied himself, as Christ has told us to deny ourselves. God denied  himself for our sakes in order to give us the possibility of denying ourselves for him. This response, this echo, which it is in our power to refuse, is the only possible justification for the folly of love of the creative act.”

– Simone Weil

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From the writer John Blanchard:

“[At] what level should God intervene? We might say that he should not have allowed the worst offenders – the Hitlers, Pol Pots and Mao Tse-tungs of this world – to do what they did. But what about the next level – say, thugs, sadists, rapists, child abusers and drug pushers – should God step in and stop them?If he did, another ‘layer’ of offenders would become the worst – say, drunk drivers, shoplifters, burglars and the like. If we argued like this we would soon get to the point at which we would be demanding that God should intervene to prevent all evil. Would you settle for that, even if it meant having your own thoughts, words and actions controlled by a cosmic puppet-master, robbing you of all freedom and responsibility?”

Food for thought.